The Sensible Life of a Muslim
As humans of the 20th century, we often heard the word “Mindful” or practiced “Mindfulness”. Especially in this period, when we are introduced to mental health, and being “Mindful” is one of the ways we can find simplicity and calm in our lives. Having a sensible life, especially for us as Muslims, is definitely a must. An American Professor, Jon Kabat-Zinn, once said, “Mindfulness means paying attention in a particular way; on purpose. In the present moment and non-judgmentally".
According to the American Psychological Association, numerous peer-reviewed studies show that mindfulness practices (such as relaxation or meditation). Mindfulness practices also promote empathy and compassion and are used effectively in clinical cognitive therapy. It is an excellent stress reducer, and because of that, it can be seen as consciousness conditioning, a strengthening workout for body, mind, heart, and spirit.
In the Islamic context, mindfulness is the virtue of Muraqabah, a word derived from the root meaning "to watch, observe, consider attentively". We can already see the close etymological and linguistic proximity between "mindfulness" and muraqabah. As a technical spiritual term, it is defined as "the servant's constant knowledge and conviction in the supervision of the truth, glory be to Him, over one's outer and inner states". This means that a Muslim in a state of muraqabah is constantly aware that Allah is aware of him or her, inwardly and outwardly.
Now, according to the book “Mindful Woman” by Sue Patton Thoele, there are four elements of Mindfulness that she believes are essential in day-to-day practice. Those are paying attention, living in the moment, simplifying, and breathing.
Paying Attention
The first one is Paying Attention: concentrated awareness leads to a better understanding and appreciation of what we are attentive to. She said that paying attention often results in valuing, understanding, and enjoying what you pay attention to. Focusing your awareness on the now not only gives you the opportunity to change what isn’t working, but also allows you to enhance and appreciate what is working. Especially when feeling pressured or rushed, it’s easy to circle the drain out of habit or fear, clinging to what is driving us crazy. Mindful living leads to an intentional life, on purpose, that promotes calm, balance, and peace of mind and heart.
The Sensible Life of a Muslim
The Reality of the Pure Heart
(al-qalb al-salim)
As Muslims, we should pay attention to every detail of our lives. Especially when we pray or when we recite the beautiful words in the book of Allah.
We should pay attention to the meaning of every dua in our prayers. Being mindful with each step. Because we are worshiping The One and Only, at that time, it is only you and Allah swt. Be present, paying attention to what you do. The same goes for how we pay attention to every word or act we do. In every word we speak and in every thought we choose to pursue, we should be aware of our thought patterns and emotional states to respond to our inner experiences in the best way. As put by Ibn al-Qayyim, maintenance of inward muraqabah is “by guarding thoughts, intentions, and inward movements… This is the reality of the pure heart (al-qalb al-salim), by which no one is saved but by coming to Allah with it. This itself is the reality of the inner refinement (tajrid) of the righteous, the devoted, and the God-conscious. Every inner refinement besides this is deficient.” Every step and deed that we do, we should be mindful of it. Be self-aware, because everything we do should be an act of worship.
The second element is Living in the Moment. She said that by being conscious, we could do, think, or experience something, our attention is fully engaged, and we are connected to the reality of what is going on. Mindfulness is being consciously, compassionately, and nonjudgmentally present to what is happening now. We can remain mindful of the here and now when we consciously project our thoughts into the future or decide to move back in time to review the past.
Living in the moment could also be interpreted as being present and having awareness of our current life situations. We also should be conscious of our lives as Muslims. Ask yourself, are you focusing on your career? On your beauty? Or are you focusing on what we call “competition in life”? Where do you want to go in this dunya? Are you already being present and making Allah and Rasulullah become your priority? When we know who and what our priority is, we can be doing everything consciously in His way. To please Him. Yes, we can consciously project our thoughts into the future, but are we already putting our thoughts into our REAL future? The Akhirah?
So, what does it mean to live in The Moment as a Muslim? To have Taqwa. Remembering Allah and being conscious of Him. Therefore, we’re not just gonna live in the moment, but we’re gonna live as He wants us to do.
The third element is Simplifying, she said. We can manage almost anything if we simplify by taking it one small step at a time, one little bite at a time, moment by moment. Mindful living helps us choose the serenity of simplicity, the blessing of feeling underwhelmed, and the ability to recognize whatever comfort is available in the moment.
It reminds me of how simple the life of our beloved Prophet Muhammad SAW was. Our modern lifestyles are utterly devoid of moderation and filled with all manner of excesses. We must return to the Prophetic way and adopt a middle path in all aspects of our lives, such as our conduct, spending habits, and even our efforts for the dunya and akhirah. As the Prophet SAW explained: “Do you not hear? Do you not hear? Verily, simple living is part of faith, simple living is part of faith” (Sunan Abu Dawud, 4161).
So, how do we as Muslims define simplicity? The simple life that Islam asks us to live is a life of moderation, free from excessiveness of all kinds. Moderation is such a comprehensive principle in Islam that it must guide all aspects of our lives. Whether it be our prayer, the way we conduct ourselves, our spending habits, our feelings, or even balancing our effort for this world and the Hereafter. Therefore, while enjoying the pleasures that Allah has bestowed upon us, it is important to remain moderate and mindful of the limits that He has set. These limits help us to ensure that we exist in accordance with the Mizan, i.e., the divine balance upon which Allah has created this magnificent universe and everything in it, for it is on this balance that the continued existence of our world depends.
Lastly, Breathing. She stated that breath is the bridge between body and mind and the gateway to the present moment. Breathing is the first thing we do after birth and the last thing we do before death. Breath is life.
Breathing is commonly used as a meditation practice for some people. Some Muslims are understandably hesitant or skeptical about the word “meditation,” because there are so many different types of meditation, some of which are specifically associated with religious beliefs and practices that contradict Islam. The fact of the matter, however, is that our righteous predecessors practiced several forms of meditation, in the purely linguistic sense of the word, and through these meditations they achieved advanced spiritual states and enhanced their acts of worship, prayer, and remembrance. In Islam, we do dhikr. Remembrance of Allah in every breath. Every word that comes from our mouths would be judged, too, so why don’t we use that as a remembrance of Allah and His names?
It is hard indeed for us as young Muslims to have a balance between dunya and deen, which we keep practicing. Mindfulness exercise is not about supplanting our regular primary acts of worship either. Among other benefits, it functions as a type of preparation for the main acts of worship, similar to how some Muslims prepare for Ramadan by eating less on non-fasting days.



